Imbolc and St. Brighid’s Day
It’s many names are Lá Fhéile Bríde, Laa’l Breeshey, Gwyl Mair Dechrau’r Gwanwyn, Goel Kantolyon, Gouel Varia ar Gouloú, Imbolc, Ogronia(Kondratiev 147) and Oímealg(146). Alexei tells us that the Giamos half of the year has its midpoint at Imbolc, and the waning of the winter begins. The name Imbolc comes from words meaning milk or lactation, and Old Celtic Oui-melko, or “Ewe’s milk”. It was a time of returning fertility, and so is associated with the Irish goddess of birth and childbirth.
Brighid as saint has well known lore about her life, however, the goddess she represents goes back to feats of the Irish mythological cycle. She connects to British and continental versions of herself: Brigandu, Brigantia, and the Romans observed her as a guise of Minerva. Her name means “high” or “exalted” one(148). Briga and bri and brig are names for high places, but also imply that they are imparting a fortitude and strength. Alexei calls it an upwelling of ‘force’. In our folk magics, the closest thing some recons have to energy are Bri and Bua. These are ‘power’ and ‘swelling’. Bri is inherent to a thing, while bua is imparted by action, say the ill energy of a battle being put into the ground itself, on top of the plains natural bri.
1. Make Brighid’s Crosses
Making St. Brighid’s crosses was very widespread and popular. They are made on the eve of the feast day. The native name for them are cros Bríde or bogha Bríde. They were hung in homes, cowsheds and stables. Little crosses were called Crosóg.
The diamond lozenge cross was the most common. These were made of rushes or straw. You can put twigs across the legs of the cross, making crosses at the ends of the legs. You can make more elaborate ones by increasing the number of lozenges or forming a wooden lattice about the cross by weaving the intersections(Danaher 16).
2. Make a Brídgeóg
Groups of young folks would go door to door almost like mummers, carrying a symbol of Brighid. While sometimes the cross, other times it was the Brídeóg, or effigy representing Bridhid, that was taken around. These groups were led by a ‘captain’ or lead by a “Bridget”. Young girls would be chosen for this role in their groups, and girls who were named after the saint were especially chosen. This probably incentivised the naming of girls after the Saint among parents.
3. Make a Crown of Rushes
The effigy was carried to neighbors houses and were welcomed in as they announced they were bringing the Saint’s blessing into the home. They would hand out crosses they had made as well(25). The representative of Bridget, if a young woman, would wear a crown of rushes(Brighid’s Crown) and carry a woven shield, and a veil made from the strongest grasses near wetlands.
